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Dunya Lahi Nuvuu Lɔnyisia Va

Magona Yɛpei

A jifa kiliyei na kƐ numu vuu kpƐlƐƐ ti maa hƐwulei lƆ towa kpaupau le laha va, tƆnya kƐƐ ndilƐli dunyihu.

A jifa ngawulƐƐhu kƐƐ baagbuala nuvugaa ti lƆnyisia ma ti wanga a pie hindangaa na hii i wotƐa a nƐmahugili waa nuvuu ma, dunya ninahu mia mahoingƆ muvuu i gu i yƐpƐ kia ngi longƆla, kƐƐ ngi lanayei kƐƐ ngi lima hinda.

A jifa maa ii houni nu mu vuu i wote a kƆ gƆmƆ mahaya nyamu nyamu kƐƐ nduwƆ ya yeya, kƐ mahoingƆƐ sawei i nuvuu lƆnyii mavale,

A jifa mahoingƆ ndiamƆyei na ndƆlesialuahu i lƐgulƆma,

A jifa nungei nasia ti ndƆlei kpƐlƐ ti woyilƐi na hu ti lanaya gƐnga kƆlƆ yayilingƆihu,

KƐƐ nuvuu lƆnya, ngi nuvuu ya, ngi yƐyei kƐƐ hindui taa nyahii ti lƆnyƐi maahƐwu lei, kƐƐ gbƆma ti ti lia yilinga kƆ yange yange kƐƐ ndevu yekpe la i lƐ gulƆma.

A jifa ndƆlei nasia ti dunyi hu ti lahei wumbua a ngoyila kƆƆ ti tƆ kƐ baagƆ ma a yƐlƆ na nuvuu va kƐƐ ngi lƆnya ya va,

A jifa kiliyei yaa numu kpƐlƐhu hinda yayilingƆi ji a lƐlƆ gulƆma,

Fale naa

KomƐwai na ta toli a

GƐnƐla AsƐmbili

NdƐnga YƐ

Dunya Lahei ji nuvuu lƆnyinsia va i wote a ŋaiki numui kpƐlƐƐ kƐƐ ndƆlei kpƐlƐƐ va nahii kƐ numu gbi ƆƆ ngoyila hugbatƐ gbi na hinda yayilingƆi ji ngi Ɛnmahu kpƆtu i lapi kpugu kpugu a numu gaalahu wie i tƆ kƐ bagƆƆma iyƐ tƆnƐi jisia ma kƐƐ hugbƐmboi jisia nungei nasia wƐti yei ndƆƆ kpƐlƐ hugbatai ji hu, kƐƐ nasia ti ndƆlƆngaa hu nahi tii yee ndƆlƆ kpƐlƐ hugbatƐi jisia bu.

1. Ngayilii Ye Ngilei

Numuvuisia KpƐlƐƐ ta ti le tƐ yƐ nduwƆ ya hu, tao ti nuvuu yei kƐƐ ti lƆnyi maa hƐwungƆ. Kiiya kƐƐ hindaluahu gƆƆla a yƐlƆ ti hun. Fale mahoungƆ ti ti nyƆnyƆhu hoi kia ndeegaa.

2. Ngayilii Ye Fele Yei

Hugbatei ji numu kpƐlƐƐ lƆ va, nu gƐnyƐi, ngi luwu yƐgii, nyaha ƆƆ hindgo, nu layia, NgewƆi na a feli, ngi gilii yei, ngi le gi kƐƐ ngi gbatƐ ii ma. Tao maa ii houni nduahu gƐ i waa nungaa luahu jifa tii gbuani ndƆlƆ yilahu, ƆƆ jifa tia heini ti yekpe va ƆƆ tii yekpe va.

3. Ngayilii Ye Sawa Yei

Nuvuu gbi ngi lƆnya mia kƆƆ ndevu i yƐ ngi hu, kƆƆ aa yƐ nuu bu, tao kƆƆ mahungbee i yƐ ngi ma.

4. Ngayilii Ye Naani Yei

Maa ii houni ti numu gbi hou nduwƆya hu, ƆƆ ti ngi waa mƆnƐmƆnƐ hinda hu, maa ii houni nuu maajia va nduwƆya hu, tao gbƆma mahoungƆ nduwƆyei ye kƐyi kgbi lekee i gbƆyƆ.

5. Ngayilii Ye LƆƆlu Yei

Maa ii houni kƆƆ ti kpaagba hinda la nuu gbi ma, tao kƆƆ ti hinda wee a numu na a kƐ kƐ nuvuu yaa a ngie.

6. Ngayilii Ye Weita Yei

Nuvuu gbi lee ngi lƆnya mia kƆƆ sawei i baagƆƆ ngi nuvuu ya ma mia leke gbi.

7. Ngayilii Ye WƆfila Yei

Nuvuu kpƐlƐƐ ti maahƐwungƆƐ sawei gulƆ, tao mahoungƆ sawei i ti mahu wƐƐ nahi gbi ƐƐ ti hu wƆyƆ. MahoungƆ sawei i tƆ kƐ hugbatei ji ƐƐ numugbi gbukpuu.

8 Ngayilii Ye Wayakpei

Nuu gbi ngi lƆnya mia kƆƆ sawa kpaambu ngaa yekpe ti ngi lƆnyƐi mavale a watii na ngi lƆnyi nasia ndƆƆ jawei keni numu a nyani ngi ma.

9. Ngayilii Ye Taalui

Maa ii houni ti numu magba, ti ngi wu kpƐgbƐma ƆƆ ti ngi gbƐ ngi yee a baama hu we.

10. Ngayilii Ye Puui

Nuu gbi ngi lƆnya mia nahii ti la nyƆngaa ngi ma tƐ i ngi maahinda gulanga kƆlƐhu ƆƆ i sawa kpoukpou nyaninga, kƆƆ ti ye njie na le fofohu, tao kƆƆ sawakpambu jein jein gƆngaa ti loo ngi va.

11. Ngayilii Ye Puu Mahuyelei

Nuu gbi ngi lƆnya mia nahi ti la nyƆngaa ngi ma hinda ngamu va, taa kiti lewe haani ti ye njie na le fofohu, tao ti jia a sawe panda pandaa.
Maa ii houni ti baa nuu gbi ma a sawahu wee – ndƆƆ yila jawa yo ƆƆ ndunya kpƐlƐƐ jawa. Tao gbƆma maa i houni sawei i kpagbaa la nuu ma na kaahu lewengƆ sawei na ma i nyanini.

12. Ngayilii Ye Puu Mahufilei

Maa ii houni nuu i yƐ na nahi ta loko wili ngi bundu hinda hu, ngi ye pƐƐbu hinda, kƆlei kƐƐ ngowili na a pili ngitiwoma kia lee ti longƆla, kƐƐ kakpama a baagbuama hu we. Maa houngƆ sawei i nuu gbi maawƐƐ yƐƐ kakpamƐi ji bondayeya.

13. Ngayilii Ye Puumahu Sawei

MahoungƆ numu gbi i yƐ hugbƐmbo hu kƆƆ i li mia leke gbi ngi longƆ i li na, tao kƆƆ i hei ndƆƆ gbi leke hu ngi longƆ i heihu.
Nuu gbi ngi lƆnya mia kƆƆ i gbua ndƆlƆ yila hu i li peka hu, i wee a ngi yee ƆƆ mbaa tinda, tao kƆƆ i yama ngi ndei na hu mia i gbuanina.

14. Ngayilii Ye Puumahu Naanii

Nuu gbi lƆnya mia kƆƆ i ngi yaama lƆwu kakpama yeye ndƆƆ yƐka hu, tao kƆƆ i nganei gbuana.
Ye sawei ji ƐƐ lƐkpƐ gbi naleke ye numui ji i ndƆlƆ jawa nyanini, tao i hinda gbulaninga na ndƆlƆ woyila hugbatƐi i loila.

15. Ngayilii Ye Puumahu LƆƆli

Nuu gbi lƆnya mia kƆƆ i wote a ndƆlƆlii.
Maa i houni kƆƆ ti nuu gbi baa a ngi lƆlii ya, ƆƆ kƆƆ ti ngi baa a ndƆlƆlii ya ndƆƆ yekahu.

16. Ngayilii Ye Puumahu Weitei

Hindui taa nyahii na ti lakpangƆ ta sƆƆwelƆ ti ndengaa le, ti gƐnyƐ ii yƐni bƐƐ yila, tii yƐni bƐƐ a ndƆlƆ yila hunblaa, ƆƆ NgewƆ veli gbambi yila ma. Ti lƆnye maahƐwungƆ sƆƆva, sƆƆhu, ƆƆ ji ta lo ti gƆlƐ.
KƆƆ hindui taa nyaha ti sƆƆwƐƐ, a nƐƐ pƐiŋ ti veinja wƐ.
Bondei mia ndƆlei yei kpƆkui le, fale maahoungƆ heimii kƐ ndƆlƆ gbi ti bondei mahu gbƐƐ kpƆtu kpƆtu.

17. Ngayilii Ye Puumahu WƆilei

Nuu gbi lƆnya mia kƆƆ i ngi wuma haakangaa majƆƆ, tao gbƆma kƆƆ taa nungaa ti makpƆma haaka majƆƆ.
TƐ nuu gbi haaka gbua ngi yeya kia leke ti longƆla.

18. Ngayilii Ye Puumahu Waykpei

Nuu gbi lƆya mia kƆƆ i kiiya wee, kƆƆ i giila gbƆƆ tƆnyƐi le ƆƆ gbƆƆ i lƆnyani, NgewƆƐ ye gbƆƆ ngi longƆ i feli, ye tonye ji a ngi jein jein lƆ kƆƆ i ngi giliyei ƆƆ ngi yewƆveilei wote, I wote bƐƐ atayakpe ƆƆ taa nungaa, fofohu ƆƆ sƆkuma, kƆƆ i nungaa gaa a ngi ngliyei kƐƐ ngi yewƆ hindei.

19. Ngayilii Ye Puumahu Taalui

Nuu gbi lƆnya mia kƆƆ i kiliya wee tao kƆƆ i yee kiiyeina le fofohu, yee tƆnyƐi ji a peelƆ yee kiiyei ji nuu gbi ƐƐ gbekpa kulƆ, tao kƆƆ i nemahulee kƐƐ ngowii majƆƆ tao kƆƆ ta bƐƐ i fe nungaa wƐ a pele gbi hu we, nahi bandowoma gbi ƐƐ waa nduahu.

20. Ngayilii Ye NugbƆyƆngoi

Nuu gbi lƆnya mia kƆƆ taa nungaa ti gomƐ, tao kƆƆ taa teini ti lee, i na lee hinda huwu va ii le.
TƐƐ nguaa numu gbi la a kpƆli hale kƆƆ i wote a komƐ ma mƆ.

21. Ngayilii Ye NugbƆyƆngƆ-Mahuyelei

Nuu gbi lƆnya mia kƆƆ ngi loko i yƐ ngi guamƐti hindeihu, kƐ bƐƐ ta vulii i yƐhu ƆƆ nungaa tia vulii ta lokoloo ti ma.
Nuu gbi lƆnya mia kƆƆ ngi lƆƆhu guamƐti hugbatƐ wie ngoisia ti hiti ngi ma kia lee ta hiti nungaa ye pekeisia ma.
Nungaa mia maahoungƆ ti ti guamƐti hei, ti gbayei mia a pie a yenge, hulƐmbinga ta yamalƆ ti kƆlei gula, tao ye kƆlei ji a kgula bunduhulƆ, nahii nungbi ƐƐ gbekpa numu gulƆ.

22. Ngayilii Ye NugbƆyƆngƆ-Mahufelei

Numu gbi lee ndƆlƆlii a ngie, ngi lƆlei kpƆma hugbatƐ wie ngi va, tao kƆƆ ngi lƆlei taa ngitiwoma hugbatƐ ti pee ye kpƆma hugbatei na i foo ngi ma, tao a majƆƆlƆ kialeke ngi lƆlei gbatƐi kƐƐ ye saweisia ti na, gbƆma kia lekee ye numui bƐƐ ngi hami gii na, kƆƆ wei i lƐgulƆ.

23. Ngayilii Ye NugbƆyƆngƆ-Mahusawei

Numu gbi lƆnya mia kƆƆ i yenge, tao kƆƆ i ngengei na wie ngi longƆla, kƆƆ i mbƐlƐhei majƆƆ ngengemƐi, tao kƆƆ ti tƆ kƐngengei ƐƐ ngi lo.
Numu gbi lƆnya mia, nahii nduahu gbiima, kƆƆ ti ngi pawa kia a yenge la.
Ngenge mƆgbi lƆnya mia kƆƆ ti ngi pawa nahii ta kƐƐ ngi mablaa ta ti magbee gbualƆ hu kia nuvu, tao gbƆma kƆƆ kpƆma yeka i yena ngi va.
Ngenge mƆgbi lƆnya mia kƆƆ i wili hugbatƐhu na ngenga blaa ma vale.

24. Ngayilii Ye NugbƆyƆngƆ-Mahunaani

Ngenge mƆgbi lƆnya mia kƆƆ i lƐvu tao kƆƆ i kpele yeka gbua, tao gbƆma kƆƆ aa ngenge huguangƆ waa wie, mahoungƆ gbƆma i yaa a ndƐvu wati majƆƆ, nahi i yaa ye ndevui na wie ma ta yaalƆ a ngi pawa.

25. Ngayilii Ye NugbƆyƆnƆ-MahulƆƆlui

Numu gbi lƆnya mia kƆƆ ta kƐƐ ngi mablaa ti yƐ kaahugbua hu, ti mƐhƐƐ yekpe mƐ, ti kula yekpe yili, ti la ndama yekpe, ti hale yekpe majƆƆ, tao gbƆma guamƐti i ye na ti va, hugbatƐ yekpe i yena ngi va a watii na ƐƐ yƐ ngege hu, a watii na ngi heigƐngƆ, watii na ngi wovang, kƐƐ watii na hinda a wa ngi mahu nahii ƐƐ gumbu.
MahoungƆ gbƆma hugbatƐ i yƐ na kuimƐisia kƐƐ ndengaa va. MahoungƆ ndengaa kpƐlƐƐ, naa ti kƐ taa ti njeni ti sƆƆhu ƆƆ tii sƆƆhu, ye hugbatei ji i ti maa wƐƐ.

26. Ngayilii Ye NugbƆyƆngƆ-Mahuweitei

Numu gbi lƆnya mia kƆƆ i kƆlƆ gaa. Maa ii houni navoo hinda i yƐ kƆlƆgaala ma, kƐ bƐƐ i wote a ye tƆtƆmƐi. MahoungƆ kƆlƆ gaalei i wote a sawa kpawu kpawu na ndo gbi Ɛ gbuama ye tƆtoomi. NyandengƆ kƆƆ ngenge kƆlƆngaa i yna kpoto, kƐƐ kƆlƆ yalngƆ gaalei naa va ti nƐmabu lewengƆ.
KƆlƆ gaalei i wote a hinda na a nuu lƐ gulƆma, ngi lƆnyisia kƐƐ ngi hugbƐmboi. I loko hei hinda yawubu gƆƆla, hinda bu houla kƐƐ ndiamƆya dunyei kpƐlƐƐ luahu, kƐnyƐisia kƐƐ NgewƆ vƐli gbambisia luahu, tao kpaya waalƆ ndƆlƆ kpƐlƐ woyila yenge lukuisia hu kƆƆ ndilƐli i li gulƆma.
Bondeisia ti wote a haala bla ta kƐ na kaa ye gbƆƆ ti leingaa ta pee.

27. Ngayilii Ye NugbƆyƆngƆ MahuwƆfilei

Numu gbi lƆnya mia kƆƆ ngi loko i ye mia a yƐna ye kƆndi hinda hu, i ngaa nƐƐ ye yƐ mbembei hu kƐƐ sayƐnsi ye tƐkulƆmii taa ye nafei.
Numu gbi lƆnya mia kƆƆ mahugbee kpƆtu kpƆtu i yƐ ngi gbatƐ hani ma, i yƐ a ngole ƆƆ hani lalangƆ ƆƆ sayƐnsi haaka.

28. Ngayilii Ye NugbƆyƆnƆ Mahuwayakpei

Numu gbi lƆnya mia kƆƆ ngi yee jawa kƐƐ ngitiwoma gee i yƐna, na a tƆ kƐ dunya lahei jisia ta hitilƆnga.

29. Ngayilii Ye NugbƆyƆngƆ Mahutaawui

Numu gbi lee, mia i heina, tao a lƐna gulƆma, mahouingƆ i na hinda hou a loko veinja.
Ji numu a yƐ ngi lƆnyei kƐƐ ngi hugbƐmboi ya yenge ma, na lee a wote a kpƐƐnguu a wee a saweilƆ naa a nuu wƐkeisia ti lƆnyei kƐƐ ti hugbƐmboi ma vale, kƐƐ numu kpƐlƐ ti maahinda va ngoyila lƆƆhu.
Numu Ɛ ye tƆnyei jisia kƐƐ hugbƐmboi jisia yayenge nahi kpuangƆ pilei na ma, tao gbƆma ƐƐ pindƐ kaa na wooma na ndƆlƆ kpƐlƐ gomƐi ti ndani.

30. Ngayilii Ye NumugbƆyƆngƆ Mahupuui

GbƐwogbƐ gbi na kƆlei ii hu na nu mu a nde yƐ kƐnga ti puilƆ na kƆƆ i ndƆlƆ ƆƆ ngoyila hugbatƐ lƐƐnga ti lƆnyei kee ti hugbƐmboi mahugbua.

Office of the United Nations High Commissioner for Human Rights, Geneva, Switzerland

Basic Principles on the Role of Lawyers

Whereas adequate protection of the human rights and fundamental freedoms to which all persons are entitled, be they economic, social and cultural, or civil and political, requires that all persons have effective access to legal services provided by an independent legal profession.

Governments shall ensure that efficient procedures and responsive mechanisms for effective and equal access to lawyers are provided for all persons within their territory and subject to their jurisdiction, without distinction of any kind, such as discrimination based on race, colour, ethnic origin, sex, language, religion, political or other opinion, national or social origin......

Code of Conduct for Law Enforcement Officials

Law enforcement officials shall at all times fulfil the duty imposed upon them by law, by serving the community and by protecting all persons against illegal acts, consistent with the high degree of responsibility required by their profession.

The term "law enforcement officials', includes all officers of the law, whether appointed or elected, who exercise police powers, especially the powers of arrest or detention. In the performance of their duty, law enforcement officials shall respect and protect human dignity and maintain and uphold the human rights of all persons.

International Criminal Court of the United Nations Hague, Netherlands

Basic Principles of Justice for Victims

"Victims" means persons who, individually or collectively, have suffered harm, including physical or mental injury, emotional suffering, economic loss or substantial impairment of their fundamental rights, through acts or omissions that are in violation of criminal laws operative within Member States,including those laws proscribing criminal abuse of power.

Victims should be treated with compassion and respect for their dignity. They are entitled to access to the mechanisms of justice and to prompt redress, as provided for by national legislation, for the harm that they have suffered.

Kofi Annan

The Universal Declaration of Human Rights prohibited all forms of torture and cruel, inhuman or degrading treatment or punishment, torture remains unacceptably common. States must honour this prohibition and vigorously combat the impunity of perpetrators of torture. Those who conceive of or authorize any form of torture and other cruel, inhuman or degrading treatment, and those who commit such acts, should not go unpunished.

Eleanor Roosevelt

Where, after all, do universal human rights begin? In small places, close to home -- so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; ... Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.

Ban Ki-moon

Drafted amid utter destruction and destitution following the Second World War, the Declaration reflects humanity’s aspirations for a future of prosperity, dignity and peaceful coexistence. Its adoption was a landmark. Today, the Declaration remains a core part of the UN’s very identity. The challenges we face today are as daunting as those that confronted the Declaration’s drafters.

International Human Rights Charter

Human Rights are universal legal guarantees protecting individuals and groups against actions by Governments that interfere with
fundamental freedoms and human dignity. Human rights law obliges Governments to do some things and prevents them from doing others.

International Covenant on Civil and Political Rights

The States Parties to the present Covenant,

Considering that, in accordance with the principles proclaimed in the Charter of the United Nations, recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Recognizing that these rights derive from the inherent dignity of the human person,

Recognizing that, in accordance with the Universal Declaration of Human Rights, the ideal of free human beings enjoying freedom from fear and want can only be achieved if conditions are created whereby everyone may enjoy his economic, social and cultural rights, as well as his civil and political rights,

Each State Party to the present Covenant undertakes: to ensure that any person whose rights or freedoms as herein recognized are violated shall have an effective remedy, to ensure that the competent authorities shall enforce such remedies when granted.

Universal Declaration of Human Rights

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world;

Whereas Member States have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms;

Now, therefore, The General Assembly,

Proclaims this Universal Declaration of Human Rights as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance......

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

International Covenant on Economic, Social and Cultural Rights

The States Parties to the present Covenant,

Considering that, in accordance with the principles proclaimed in the Charter of the United Nations, recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Recognizing that these rights derive from the inherent dignity of the human person,

Recognizing that, in accordance with the Universal Declaration of Human Rights, the ideal of free human beings enjoying freedom from fear and want can only be achieved if conditions are created whereby everyone may enjoy his economic, social and cultural rights, as well as his civil and political rights,

The States Parties to the present Covenant undertake to guarantee that the rights enunciated in the present Covenant will be exercised without discrimination of any kind as to race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth.....